Aap ka darjah tamam arsh se bhi buland hai Arsh walon ko bhi aap ka hai intezaar
Whether you listen to the Junaid Jamshed version or the newer recitations by Qasim Hussaini, the core message remains the same:
You have stars with you, you have gems with you You have Paradise with you, you have the world with you You have love with you, you have faith with you The most beloved one with you is your soul"
The soul-stirring Naat, "Allah Janta Hai Mohammad Ka Martaba," allah janta hai mohammad ka martaba lyrics exclusive
TikTok creators have used the refrain as background for short reflections on personal growth, while DJs in Dubai have produced EDM‑styled remixes that retain the original vocal hook. This remix culture illustrates how sacred lyrics can be re‑contextualized responsibly when the core message stays intact.
The lyric "Main yeh keh nahi sakta" (I cannot say) teaches humility. It admits that human language fails to describe divine love.
Did you find this article helpful? Share the exclusive lyrics on WhatsApp and Facebook to spread the message of love and devotion. Aap ka darjah tamam arsh se bhi buland
Dono jahan ki zeenat, aale-Nabi se haiDunya ki har ronaq, mere nabi se haiShafa’at ka waada hai, ummat ke waasteKhul jayenge jannat ke, sabhi raaste Allah janta hai Mohammad ka martaba
Meaning: "Place the lamp of my heart in the obedience of the holy sanctuary." The poet seeks to guide their heart towards the Kaaba and the Prophet's mosque.
The refrain "Allah janta hai..." (Only Allah knows...) emphasizes that the Prophet's ﷺ station is beyond human comprehension. Universal Mercy: It admits that human language fails to describe divine love
Reciting "Allah Janta Hai Mohammad Ka Martaba" is a way for Muslims to express their love, reverence, and humility before the Prophet and Allah. The naat serves as a reminder of the Prophet's pivotal role in Islamic history and the significance of his teachings.
Martaba (مرتبة) means “rank” or “status.” In Islamic discourse the Prophet’s is described as the “best of creation” and the “seal of the prophets.” The Qur’an affirms this in Surah Al‑Aḥzāb 33:45‑46: